{"id":7128,"date":"2011-08-31T09:00:02","date_gmt":"2011-08-31T08:00:02","guid":{"rendered":"http:\/\/www.badreputation.org.uk\/?p=7128"},"modified":"2011-08-31T09:00:02","modified_gmt":"2011-08-31T08:00:02","slug":"unsung-heroes-empress-theodora","status":"publish","type":"post","link":"https:\/\/badreputation.org.uk\/2011\/08\/31\/unsung-heroes-empress-theodora\/","title":{"rendered":"Unsung Heroes: Empress Theodora"},"content":{"rendered":"
Today\u2019s hero had some really quite impressive career advancement over the
course of her life. Starting as a small time actress (and most likely
prostitute – the entertainment industry of the time was apparently
incredibly sleazy), she moved on to wool spinning, a job path she took to its
logical conclusion as\u2026 Empress? Oh, and then Saint. Who makes a career
move like that? The
Empress Theodora<\/strong> (500 – 528 AD) of the Byzantine
Empire<\/a>, that\u2019s who.<\/p>\n
One of three children, Theodora was the daughter of an actress and a bear
trainer of the Green faction1<\/a><\/sup>. Following her father\u2019s death she was
presented to the Blue faction and became a supporter of theirs. Being a
supporter of the Blue faction would prove to be significant later in her
life.<\/p>\n
The details of her time as an actress or prostitute are somewhat
unclear, with a lack of reliable resources on the topic. Procopius<\/a>
spends a lot of his
Anekdota<\/em> providing snippets of a sordid past, and John of
Ephesus<\/a> calls her \u201cTheodora ek tou porneiou\u201d, or
\u201cTheodora from the brothel.\u201d Historian Lynda Garland,
however, argues that there\u2019s little reason to believe Theodora
worked in what we\u2019d recognise as a modern brothel. Instead, she
claimed, it was more like a stage-house in which the acting involved
lewd displays and off-stage sexual activities with clients were
standard. Either way, it was definitely a low status job. Sarah Bernhardt in Victorien Sardou's
play 'Th\u00e9odora', 1882.<\/p><\/div><\/p>\n
Around about 516 AD, Theodora leaves the theatre\/brothel and
travels to North Africa. By the time she returns to Constantinople
four years later she\u2019ll have made the acquaintance of several
high ranking officials throughout the Empire, converted to Monophysite
Christianity<\/a>, and decided to take up a career as a wool
spinner. Well, possibly. It\u2019s also possible that the
‘wool spinning’ was a detail added to her life by
writers in the 11th century. It was seen as a more virtuous
career, one that would partially forgive the ‘sins’ of
her earlier life, and thus may have been fabricated to give her
respectability.<\/p>\n
Whether she was a wool spinner or not, it was around the time of
her return to Constantinople that she became associated with the
young Justinian, the adopted heir of Justin I. It\u2019s unclear
quite how they met, but quite likely it was through a dancer,
Macedonia, a member of the Blue faction and informer to Justinian
who was himself a Blue faction supporter. <\/p>\n
Marriage between Theodora and Justinian was initially problematic.
Byzantine laws prevented the heir from marrying an actress, and
Emperor Justin\u2019s wife Euphemia would not grant Justinian
permission to pursue this. Following her death however the
Emperor, being fond of both Justinian and Theodora, changed the
law, allowing an actress to repent her past and be considered a
clean slate of virtue. Thus the pair were married, and in 527
ascended to the position of Emperor and Empress.<\/p>\n
Of course, just becoming the Empress of the Byzantine Empire,
though undeniably one hell of an achievement, does not
automatically make a person awesome. Theodora gets awesome because
of what she did while she was in power. For one thing, she was by
all accounts Justinian\u2019s intellectual equal, taking a hand in
the forming of Byzantine policy. They may have gotten together
because of basic lust, but a sharp mind kept her respected and on
the throne (despite being a follower of the Monophysite
heresy).<\/p>\n
The Blue and Green factions mentioned earlier? About five years
into the reign of Justinian and Theodora, they caused trouble in
something halfway between a political uprising and a football riot
(though with chariot racing instead of football). An event known
as the Nika
Riots<\/a> (which is one of history\u2019s most fascinating
incidents) saw half of Constantinople burned to the ground, and
thousands killed. Justinian and his officials were on the brink of
abandoning the city and fleeing for safety when Theodora, so the
sources claim, made a stand. <\/p>\n
Those who have worn the crown should never survive its loss.
Never will I see the day when I am not saluted as empress.
Royalty makes a fine burial shroud. <\/p>\n
– Attributed to Empress Theodora\n<\/p><\/blockquote>\n
Spurred into action by Theodora, Justinian rallied his forces,
the riots were put down, and order restored. Over the following
years Theodora and Justinian would engage in a large scale
public works programme to rebuild the city, including rebuilding
the Hagia
Sophia<\/a> in its current form as one of the architectural
wonders of the world.
Theodora died of unknown causes in 548 AD. Afterwards Emperor
Justinian worked to keep the peace and protect her small
community of Monophysites, despite being a Chalcedonian
Christian<\/a> himself. Both of them were eventually canonised
by the Eastern Orthodox Church.<\/p>\n
So there\u2019s Theodora. Given to a sports team as a child,
grew up in the sleazy Byzantine entertainment industry, ended up
one of the most powerful women in the world and eventually a
saint. How\u2019s that for an achievement?<\/p>\n
For further reading there\u2019s the expensive but well
researched Byzantine Empresses: Women and Power in Byzantium, AD
527-1204<\/strong> <\/a>by Lynda Garland, and the more
affordable The Empress Theodora: Partner of Justinian<\/strong><\/a>
by James Evans. There\u2019s also the works of Procopius,
but those are skewed by the political issues of the
time.<\/p>\n
\n<\/a>
\nWhen not putting down rebellions,
Theodora was instrumental in passing laws aimed at increasing
the rights of many women in the Byzantine Empire. This included
the institution of the death penalty for rape, the increasing of
property rights and the rights to guardianship of children, and
the closing of brothels followed by the opening of a convent to
support former sex workers. <\/p>\n
\n