{"id":1217,"date":"2010-11-30T09:00:41","date_gmt":"2010-11-30T09:00:41","guid":{"rendered":"http:\/\/www.badreputation.org.uk\/?p=1217"},"modified":"2010-11-30T09:00:41","modified_gmt":"2010-11-30T09:00:41","slug":"gaye-advert-and-the-great-cock-n-balls-swindle","status":"publish","type":"post","link":"https:\/\/badreputation.org.uk\/2010\/11\/30\/gaye-advert-and-the-great-cock-n-balls-swindle\/","title":{"rendered":"Gaye Advert and the Great Cock \u2018n\u2019 Balls Swindle"},"content":{"rendered":"
GUEST POST SHOUTOUT: Please welcome Rhian Jones of Velvet Coalmine<\/a>. ******<\/p>\n
Sexuality in Rock’n’roll is one more area weighed down heavily
by its history and language. While none could or should deny the aspects
of sexual interest and thrill inherent in live music, the performance
space is problematically male-dominated.
I really wish that I’d been born a boy; it’s easy then
\u2019cause you don’t have to keep trying to be one all the
time.
Women in bands, when under the media spotlight, often find themselves
swindled out of due credit by virtue of their gender. If they\u2019re
not being accused of clinging to the coattails of their backing boys to
disguise their own lack of musical ability, they\u2019re being judged on
their aesthetic appeal to the exclusion of anything more relevant.
It\u2019s disappointing to observe how ubiquitously this principle
applies. Even in the midst of punk, as girls picked up guitars, bass,
and drumsticks, taking the stage alongside boys as more than cooing
vocalists or backing dancers, they attracted that lethal combination of
critical suspicion and prurient interest.<\/p>\n
I love punk partly for the
number and variety of women<\/a> it involved and the freedom of
expression it offered them. I loved
X-Ray
Spex<\/a><\/strong> \u2013 a Somali-British teenage feminist demagogue
whose vocal screech swooped like a bird of prey over twisting vistas
of saxophone. I loved
The
Slits<\/a><\/strong> and their slippery, shuddering dub-punk hymns
to the tedium of sex and the joys of shoplifting. And most of all, I
loved
Gaye Black<\/strong>, bassist for The Adverts<\/strong><\/a> and widely regarded as punk’s
first female star.<\/p>\n
Despite their intelligent, era-defining songs like Bored Teenagers<\/strong><\/a> and The Great British Mistake<\/strong><\/a>, you have to dig
through several layers of punk sediment before the Adverts
come to light. They were one of the first punk bands to
gain commercial success, and how much of this achievement
was down to Gaye is open to depressing debate. A
groundbreaking example of the Babe on Bass, her experience
prefigured the problems faced by lone women in bands from
Blondie to Paramore: scepticism towards their musical
ability tied to a disproportionate focus on their
looks.<\/p>\n
She could have the impact of five Runaways, Patti
Smith’s armpit, and Blondie’s split ends
on Britain’s vacant female scene.
Gaye\u2019s elevation to national sweetheart began as
a generic punk fairytale. In 1976, she and her partner
TV Smith made an escape in time-honoured fashion from
their Devonshire coastal town to London, where they
swiftly formed a band. The Adverts became a fixture at
pioneering punk venue the
Roxy<\/a> before being snatched up for a tour with the
Damned and a contract with Stiff Records.<\/p>\n
A devotee of Iggy Pop and the Stranglers\u2019 bassist
Jean-Jacques Burnel, Gaye made her musical presence a
vital part of the Adverts\u2019 brand of thuggishly
intrepid punk. Their breakthrough single Gary Gilmore\u2019s Eyes<\/strong><\/a> hinges on
her instrument\u2019s ascending throb. Most Adverts
songs are played as though they\u2019re throwing
punches, TV Smith\u2019s vocals advancing in one-two
jabs while Gaye\u2019s bass lines bob and weave. On
stage, she was a static and self-contained
sounding-board for Smith\u2019s livewire
showmanship.<\/p>\n image by Flickr user ariel
awesome<\/p><\/div>\n
But her visual presence hit equally hard: she
caught your eye, you caught your breath. Her
iconic look \u2013 battered black leather and a
kohl-rimmed thousand-yard stare \u2013 drew on
Suzie Quattro and Joan Jett\u2019s effortless
rocker fundamentalism rather than the try-hard
iconoclasm of Jordan or Siouxsie. Gaye was
punk\u2019s terrifyingly blank, stark, dead-eyed
minimalism made flesh, the girl nihilist next
door.<\/p>\n
For Greil Marcus, both Gaye and the Slits were
punk\u2019s \u2018pretty people who made
themselves ugly\u2019 \u2013 although clearly not
ugly enough. As the reminiscences of her admirers
on tribute websites and YouTube comments testify,
Gaye was punk\u2019s first female pin-up. Her
press and TV appearances stirred hearts and
hormones across late-70s Britain, pulling the plug
on her wish to be one of the boys.<\/p>\n
I wasn’t made to feel as conscious of the
fact that I was female [at the Roxy], as I was
by the rock press.
In a 2001 interview with the website Punk77<\/a>,
Gaye recalled that “the media would
concentrate on irrelevant things like clothes or
be extra critical of my playing in the same way
that some men are prejudiced against women
drivers”. The hackneyed trope of whether
girls can play seems especially incongruous in
punk, a musical movement studded with gleeful
and defiant amateurism. Nevertheless,
Gaye\u2019s playing was picked on as
“plodding” and her mute \u2018fixed
sultriness\u2019 unfavourably compared with the
vocal talent of other punk women. This latter
criticism betrays, among other things, a
peculiar disapproval of girls in non-singing
positions, as though there were a correct set of
requirements for band composition, with musical
preoccupation on the part of female members an
intrinsically suspicious transgression of their
allotted role.<\/p>\n 1978 single cover,
uploaded to an extensive gallery of punk singles
cover art by Flickr user
Affendaddy<\/p><\/div>\n
Dismissal of Gaye\u2019s musical credentials
went hand-in-hand with an insistence on her
value as eye-candy. According to the
NME<\/strong>, their bassist\u2019s
\u2018superb squeakers\u2019 were the best
thing about the Adverts and the only
conceivable cause of any mainstream notice
they might attract. Stiff Records instantly
latched onto Gaye\u2019s looks as a marketing
tool, giving the Adverts\u2019 debut
single<\/a> a cover bearing a close-up of her
face – all eyes and lips, the
band\u2019s name an afterthought. This was a
stunt pulled without the band\u2019s prior
knowledge, which Gaye avenged by refusing to
appear in other band photographs for the
single.<\/p>\n
As the Adverts gained more media attention,
Gaye\u2019s image began to dominate the
band\u2019s press. Again, the novelty of her
status as sole female in a role other than
singer seemed to confer as much fascination
as her looks. She complained of fending off
photographers\u2019 requests for her
“to pose with my jacket undone”
and sudden “leching” from men
she\u2019d considered her friends. After
‘Gary Gilmore\u2019s Eyes’ hit
the Top 20 and the band appeared on
Top of the Pops<\/strong>, the national
response to Gaye was extraordinary.
The Sun <\/em>described her,
bafflingly, as \u2018one of the saucy
girl singers who have taken over
pop\u2019, and the
Daily Express<\/strong>
<\/em>swooned that she
possessed:<\/p>\n
\u2026[the same] fragile beauty
that made the world and Mick
Jagger fall in love with
Marianne Faithful. Gaye is
beautiful, she is as dark as
Marianne was fair, with black
hair and Castillian white
skin\u2026<\/p><\/blockquote>\n
This presentation of Gaye, and
its explicit comparison to
pliant and angelic pre-punk
darling Faithfull, attempted to
explain her as a continuation of
the past, rather than a messy
break with it. As revolutionary
a moment as punk was, it
operated within a reactionary
framework in which its icons
were objectified and
misunderstood.<\/p>\n
The Adverts disbanded in 1979,
their split hastened by
Gaye\u2019s discomfort with, and
other band members\u2019
resentment of, the puddles of
critical drool collecting at her
feet. Gaye’s enduring
reputation as prototypical
punkette pin-up tends to
overshadow what she actually did
\u2013 which was, in her own
words, “[try] to get a
good sound and play right.
I’m not one of Pan’s
People.” She had the
misfortune to attempt this
within a context in which women
on stage, regardless of their
reasons for and intentions in
being there, were automatically
sexualised, examined and
evaluated in a manner wholly
absent from attitudes towards
their male counterparts. Ever
get the feeling you\u2019ve been
cheated?<\/p>\n * \n If you’re interested
in guest posting on BadRep,
drop us a line and tell us
what you’re thinking
at
badrepeditors@gmail.com<\/strong><\/em><\/p>\n
\n<\/strong><\/p>\n
\n\u2013 Ian Penman, NME,
1979<\/p><\/blockquote>\n
\n\u2013 Gaye Advert, 1977<\/p><\/blockquote>\n
\n\u2013 Jane Suck, Sounds,
1977<\/p><\/blockquote>\n
<\/a>
\n\u2013 Gaye in
Vacant: A Diary Of The Punk Years, Nils &
Ray Stevenson<\/p><\/blockquote>\n
<\/a>
\n[Thanks to tvsmith.com
<\/a>and Punk77<\/a>
for several of the above
quotes.]<\/em><\/p>\n