It’s the first Studio Ghibli film proper, and it’s a corker, containing two reasonably kickass female characters, a steam train chase, skypirates, magic crystals, airships, a mysterious floating city and some damn fine robots. It’s a sort of steampunk sci-fi ecofable. It even has a section set in what is clearly a parallel universe Welsh mining town, inspired by Hayao Miyazaki’s trip to Wales and interest in the miners’ strike in the early 1980s.

Miyazaki and Studio Ghibli can generally be relied upon for more interesting and resourceful heroines than your average Disney or Pixar fodder, even if they are a bit, er identically similar. But in Laputa you can read the whole film as a condemnation of patriarchal power. Seriously – the government, the military and the monarchy line up against a girl and her male friend (who represent the future, protecting one another and fighting alongside each other as equals) and a band of pirates captained by a truly formidable woman.

There is a bit of a science vs nature theme, but it’s not clear cut, as the pirates rely on technology as much as the military do. Technology and nature are shown to be in harmony in the great overgrown gardens of the ancient city of Laputa, tended for centuries by a solitary robot.

Anyway, back to the womens. Orphan Sheeta is the central character, and although she might at first seem more passive than the Ghibli girls to come in Spirited Away, My Neighbour Totoro and Howl’s Moving Castle, she is quietly courageous, getting in a fair bit of fighting, struggling, attacking, escaping and running away. In the dramatic first minutes of the film, for example, she acts boldly and bravely and strikes out against her captors:

It’s also worth bearing in mind that Laputa came out in 1986, and Sheeta represented a fairly significant departure from your average anime heroine at that point. As well as being smart, resourceful and brave, Sheeta is powerful. Interestingly, she inherits this power – in the form of the ‘levitation stone’, a secret true name and powerful magic spells – from her mother.

Although her counterpart, the headstrong Pazu, styles himself as her protector, and does do a bit of rescuing, the traditional gender roles are blurred. Rebecca Johnson highlights this in her essay Kawaii and kirei: Navigating the Identities of Women in ‘Laputa: Castle in the Sky’ by Hayao Miyazaki and ‘Ghost in the Shell’ by Mamoru Oshii:

Even the role reversal displayed between Sheeta and Pazu is prominent, questioning the notion of gender roles that men and women take. For example, Sheeta tries to protect Pazu after their initial capture by the army, denying that she needs help. In this instance, both characters are “damsels in distress” since they are both under the threat of the army. Instead of taking on a traditional role as a damsel, Sheeta takes on the male role of protector.

There are also two scenes in which Pazu cooks for them both, which is a little thing, but it makes me happy. Go go normalizing atypical gender behaviours!

In the climactic scene they stand side by side, holding hands as equals, and act together as their (feminine) compassion compels them to an act of terrific (masculine) violence and destruction in which they sacrifice themselves for the greater good.

The other main female character, piratical matriarch Dola, is just wonderful. She’s a bit like Granny Weatherwax crossed with Desperate Dan. Here she is outsmarting, outfighting and outrunning her burly band of sons (she appears around five minutes in):

My favourite bit is the way she discards her skirt when things start to kick off. Rebecca Johnson sees Dola as a particularly radical character in the context of the dominant social ideals of Japanese womanhood. As she says:

Dola treats the world around her as personal territory without fear or hesitancy. Leading her family, a band of pirates, she is a take charge woman who shows her Japanese audience that women are more than capable of casting away the kawaii syndrome plaguing them…

The Japanese word for mother is “okasan” which literally means “the person at the back of the house”. However, it is safe to assume that Dola, as her sons’ captain, is far from being “the woman at the back of the house.” Really, Dola is defying the common stereotype of Japanese women because her success is not being measured in terms of the motherly and wifely capabilities by which many contemporary Japanese women are judged. The common Japanese phrase “women are weak but mothers are strong” is one-sided, and proved wrong by Dola. Her characterization and actions show that she is not only a strong mother but a smart and strong woman in her own regard too.

For all her ferocity and ruthlessness, Dola does have a compassionate side and becomes deeply protective of the two orphans once they have proved themselves to her. Arcadean has an interesting analysis of Dola’s shifting gender identity, although I don’t completely agree with it.

Even now the film fills me with wonder, and the original score and use of silence (intolerable to Disney, apparently) is full of beauty. It left a lasting impression, and is probably responsible for my interest in anime and manga, and certainly for my profound love of robots. And I reckon you could do a lot worse on the role model front than Sheeta and Dola.

What’s the story?

Copyright Yukito Kushiro, 1996

Genderfun

Yes, I know she has a gun in this one. She just doesn't use them *all the time*, ok? Copyright Yukito Kushiro 1996

In the last few books her key relationships are with women – her Tipharean ‘operator’ Lou and 13 year old professional gambler Kokomi. At the start Lou is everything Alita isn’t – silly, chatty, timid – but she is inspired to a tremendous act of rebellion to save her friend’s life. Kokomi is also inspired by Alita, and though they end up fighting on different sides she is similarly independent, brave and rebellious.

Another thing I love about Alita is that although she is a powerful and inspiring female character there is nothing maternal about her impulse to protect others. Her power is not rooted in her female identity because her ‘femaleness’ is superficial. And in my opinion the real triumph is that she is not like a man either. She has masculine and feminine qualities, but neither is she purely androgynous.

Cyborg Feminism

Whether or not Alita fits the bill as a feminist hero, cyborgs and feminism go way back. In 1985 Donna Haraway wrote her ironic Cyborg Manifesto, which pointed a way forward for feminism which didn’t rely on the artificial unity of ‘femaleness’:

There is nothing about teeing ‘female’ that naturally binds women. There is not even such a state as ‘being’ female, itself a highly complex category constructed in contested sexual scientific discourses and other social practices. Gender, race, or class consciousness is an achievement forced on us by the terrible historical experience of the contradictory social realities of patriarchy, colonialism, and capitalism.

The cyborg is an interesting political metaphor for Haraway, allowing for the possibility of connection but resisting the reductive tendencies of identity politics.  ‘Woman’ (like ‘Black’ or ‘disabled’ or ‘working class’) is never a whole identity but a partial one – individual identities are made of myriad aspects and intersecting experiences, part natural-biological and part social-cultural construct. Haraway sees a way through this old problem of collective action by suggesting a cyborg feminism which finds its common ground in a desire to resist and subvert a patriarchal system and not in a shared female identity.

Haraway famously concludes her Manifesto with the words “I’d rather be a cyborg than a goddess.” I have nothing against goddesses (on the contrary, they rawk) but linking women’s power to nature or to their bodies is a dangerous game.

Alita is radically free from biological determinism in the way that only a cyborg can be. Every part of her is completely remade or regenerated in the course of the series, only her consciousness remains continuous. She is not her body, she is not even her brain. Alita is her memories and her relationships, her actions and her choices.