mothering sunday – Bad Reputation A feminist pop culture adventure Sun, 18 Mar 2012 17:22:11 +0000 en-US hourly 1 https://wordpress.org/?v=5.6 37601771 18th March: Mother’s Day Post /2012/03/18/18th-march-mothers-day-post/ /2012/03/18/18th-march-mothers-day-post/#comments Sun, 18 Mar 2012 17:22:11 +0000 http://www.badreputation.org.uk/?p=10267 It’s Mother’s Day today, and although there have been lots of influences in our lives which might have turned us towards feminism, we’ve found that lots of feminists ‘blame’ their mothers for starting them thinking about things like gender and equality. I asked some of the BadRep team about their mothers…

Hannah

“I would say I was raised very feminist. The family has a double-barreled surname because my folks hyphenated their names to negotiate the whole names and marriage thing. (Pro tip: don’t hyphenate – people will assume you’re really posh, and if both names are unusual you’ll spend the rest of your life spelling it out to people.)

red text extracts from this post in decorative handwriting font on white background“I always identified with feminism and was never scared of the word.  I was brought up to believe I could do anything I wanted and my mom made a point of giving me and my brother equal access to all types of toys – like having boy dolls as well as girl dolls. She also always named sexism where she saw it. This was a real gift because growing up I saw sexism as a bad thing and a lazy assumption, rather than just the status quo.

“As I’ve grown up I’ve realised retrospectively just how rad my mom was – she went to Greenham Common, she bought Spare Rib magazine, she had rainbow shoelaces (which I’ve stolen) – but also I’m profoundly grateful that she never ever let me become fucked up about food and body image, or to correlate body-image with self-worth. I really feel like I’ve dodged a massive bullet with that one and am a lot better off than many women because of it.

Love you, Mom (now quit pestering me about grandkids).”

Rai

“My Mum didn’t really raise me in a ‘feminist way’, but the cumulative actions of my parents together has helped to shape my views on the world and, more specifically the concept of equality.  As I understand it, my Mum took time off work to look after me when I was very little and after my brother was born too, but when he was old enough, Mum and Dad essentially swapped.  Mum went back to working in the City and Dad became a househusband right up until I was 12 years old.  Having a mother who worked full time in London and a stay-at-home dad is bound to have an effect (insert some philosophical/psychological insight into strong independent female figures and role models), but that wasn’t the only thing.

red text extracts from this post in decorative handwriting font on white background“My parents told me once that before they had me (their first child) they sat down and made the time to discuss and agree that there would be no greater importance placed on one parent or the other based on their gender.  So if Mum was looking after us and we did something naughty, there would be no ‘just you wait until your Father gets home!’ threat of punishment… you just got punished by whichever parent was there.  Or, indeed, my Grandma when we lived with her for a while (who is also a huge influence on my feminist tendencies).”

Viktoriya

“Let’s be clear on one thing: my mother (who is Bulgarian) is a farmer’s daughter. Whatever else she became later on, she can still kill and pluck a chicken, cure many common ailments with mysterious herbs, and pick tobacco leaves with her bare hands (no lie: she still has the scars). Of course, that’s not all she is. For one thing, when the local doctor decided to try bloodletting to cure my infant aunt’s colic, my mother snatched her from the doctor’s hands and ran away with her, reasoning that the doctor was a fool and that at nine years old she was clearly more qualified to treat her sister. (Who was fine, by the way, due in no small measure to my mother’s interference.) By the time my mother was thirteen, she had outgrown her local village school, and so she simply packed her bags and moved out of the family home to a nearby city to continue her education.

red text extracts from this post in decorative handwriting font on white background“At eighteen, when the rest of her friends were getting married and having children, she stayed resolutely single and enrolled at a university instead. A few years later she scandalised polite society by taking up with an older divorcee who – shockingly – was both Armenian and a dissident. When he set off to sea in that dreadfully romantic way that makes sense only in films, she ran the household, raised two children, led the local community group and dealt with the persistent interest of the secret police. She taught me to cook, and to sew, and to knit, and explained that while it was nice to see my father every once in a while, fundamentally I’d have to be prepared to run a household – a community – a country – all by myself.

(The one thing she ever forbade me to do was to become an accountant. Her reason? “Boring.”)

“In this different country, with Communism a fading memory from far away, my mother blends into the background, no different from any of the millions of women in our cities and villages. But when the light is right, and if you know how to look, she is still the twenty-year-old in the pictures: the one with the long hair and the wide smile, who shimmied down the side of a building to sneak away from the secret police and escape, laughing, on the back of her dissident lover’s motorcycle.

I think we can all be grateful she decided to be a mother, rather than an Evil Overlady.

As for the accountancy? I hate to say it, but I should have listened to my mother.”

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Bring Back the Parade /2011/03/08/bring-back-the-parade/ /2011/03/08/bring-back-the-parade/#comments Tue, 08 Mar 2011 09:00:30 +0000 http://www.badreputation.org.uk/?p=3866 International Women's Day parade in traditional dress in Po, Burkina Faso, 8 March 2009. Photo (c) Viktoriya

International Women's Day parade in traditional dress in Po, Burkina Faso, 8 March 2009. Photo writer's own

One of my oldest memories as a small child in Bulgaria is making a fuss over my mother on International Women’s Day. I remember making cards in school, and learning poems, and generally being really impatient to grow up so I would get to have a fuss made over me, too. Sure, there was Children’s Day, but it wasn’t a patch on Women’s Day. They got a bloody parade. A parade! Soon I, too, would grow up, and get to have a parade. Or possibly a statue. I hadn’t decided.

Of course, my innocent dreams of grandeur were all for nought. A few years later we moved to the UK, and Women’s Day was banished to a vague memory of communism and its weird ideas. I got Mothering Sunday instead. The first time I opted for Mothering Sunday flowers and brunch instead of the usual Women’s Day, my mother thought I’d forgotten and burst into tears. Explaining I’d switched allegiance to a movable feast instead of a fixed day didn’t seem to win me many fans. And my father seemed relieved that he didn’t have to observe it, since, he pointed out, she was his wife and not his mother.

Now, look. Those first tremulous years of transition were admittedly ropey, and it took a while for everyone to settle into their assigned roles. Mum yields to brunches and jewellery more easily now, and hasn’t demanded a formal poem or performative dance for the longest time. And my brother just signs his name next to mine on the card. But that’s not really the point.

I’m starting to think we shouldn’t have made the transition in the first place. International Women’s Day was a celebration of being female, and an acknowledgement of women’s roles and contributions to society. One of the famous women we learned about in school was Valentina Tereshkova (sans tragic end), and I remember presenting my school teacher with a carefully constructed posy to acknowledge her position as educator. Admittedly, this was all orchestrated and ultimately about the glory of communism, so there are problems with it. But despite all that, I took from those few years of observing Women’s Day a sense of pride at being female, and an impatience to be a woman.

So let’s look at Mothering Sunday. Where to start? It’s a familial observance – you’re nice to your own mother to make up for setting the kitchen on fire that one time, and 24 hours of labour et cetera – and I’m under no obligation to be nice to any mothers I meet on my way home. Especially if they’re pushing those 4×4 buggies. Also, it’s a presents-and-flowers day, where you buy gifts to show appreciation for being born and suckled and generally not dropped on your head. No one is actually expecting you to do anything differently the next day, your duties discharged with a pink book on frills and a wilted bouquet.

Finally – and perhaps damningly – it only acknowledges one aspect of femininity. Mothering Sunday elevates mothering to the pinnacle of womanhood. What happens if your mother – much as you love her – just isn’t very good at this mothering malarkey? She tries her best, but curing cancer or trekking across the Arctic takes up a lot of time. I’m betting she feels a little silly looking at that cat illustration now.

There are other problems. What about other women you owe great debts of gratitude to? What about the grandmothers, aunts, stepmothers, big sisters, best friends, teachers, mentors and supporters who cheerlead you throughout your life? Maybe we should have a separate day for each of them. I, for one, am looking forward to observing Second Cousin Twice Removed Day. They always threw the best parties.

I find it problematic to have motherhood as the only aspect of womanhood that is nationally acknowledged. I find it problematic to have motherhood as a system of gratitude predicated upon familial links, rather than as an acknowledgement by society as a whole. Finally, I find it bloody annoying that my own accomplishments will not be acknowledged or celebrated by anyone, least of all in a parade. Quite frankly, sometimes I think that I – and all the amazing women I see around me – deserve a parade. And why not? It happens elsewhere in the world. Two years ago I was in the small town of Po, in southern Burkina Faso, on 8th March. The reason I was wandering around the country and not busy with an abacus is because International Women’s Day is a Bank Holiday there. And not just there.

Here comes the parade... International Women's Day Parade in Po, Burkina Faso, 8 March 2009. Photo (c) Viktoriya

Here comes the parade... International Women's Day parade begins in Po, Burkina Faso, 8 March 2009. Photo writer's own

In China, Russia and large parts of Africa, International Women’s Day still flourishes.  Even in places such as Iran there are still people eager to celebrate women’s contributions and to show solidarity.  There are still parades, and recitals, and girls waiting impatiently to grow up and have a day to be proud of being female. You could argue that, in the UK, many women would feel proud of being female much more often than that. You could point towards exam results, or women’s achievements, or women’s contribution to UK society.

You’d be wrong, I think. Of course, women achieve all of these things in the UK, and more. But when are these achievements acknowledged or celebrated?

When they give birth – and, a few months later, get their first pink Mother’s Day card.

Keep your cards and glitter pens. Bring back the parades.

 

Carry your banner with pride: International Women's Day parade

Carry your banner with pride: International Women's Day parade

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