I’m not a fan of stereotypical femininity, so when my sister decided to organise a trip to see the stage version of Dirty Dancing for her hen night – with compulsory “prom dress” costumes – it sounded like my idea of pink, fluffy hell.
But I was pleasantly surprised to discover that when you get past the neon pink advertising and the frilly dresses, there are some surprisingly serious and complex themes woven into the plot. By the time we reached the interval I had been converted, but since it can be difficult to find anyone to discuss intersectional feminism with you on a hen night pub crawl, I’ve had to save my observations for the internet.
In case it’s been a while since you’ve seen the 1987 film, here’s a quick recap of the plot: in the summer between high school and college, Baby spends a few weeks with her well-off family at a holiday resort in the Catskills, where she meets Penny, a working class dance instructor who has recently become pregnant and then been dumped.
Penny desperately wants to have an abortion, but it’s illegal and therefore expensive and risky. On top of that, she can’t afford to take time off from her second job, performing at a neighbouring resort with her dance partner and platonic best friend Johnny.
Baby steps in to help her, first talking her father into lending her the money to pay for the abortion, then learning the dance routine so that she can take Penny’s place on stage. In the process of learning to dance, she has to spend lots of time with sexy dance instructor Johnny, in situations which conveniently provide excuses for him to be wet and/or shirtless, and they end up having a hot summer fling.
Although it’s easily overlooked in favour of her romantic relationship with Johnny, it’s Baby’s friendship with Penny which sets up the film’s feminist credentials: the main catalyst for the plot is one woman helping another woman to obtain an abortion. Unlike more recent American films about unplanned pregnancy, such as Juno or Knocked Up, Dirty Dancing approaches abortion from an openly pro-choice perspective. At no point does Penny face any moral judgement for her decision, but there’s plenty of criticism for the man who abandoned her, and the abortionist who charges her hundreds of dollars for a procedure that leaves her seriously ill.
But even before she makes her grand gesture of sisterly solidarity to Penny, Baby is presented as a feminist character. When she is first introduced, we learn that she is about to go to college (it’s later explained that she plans to study economics at a prestigious women’s college) and wants to join the Peace Corps after graduating. This stands in stark contrast to her sister Lisa, whose main ambition appears to be finding a husband. Lisa and the other female guests at the resort demonstrate the kind of comfortable yet uninspiring lifestyle that Baby has decided to reject in favour of having adventures and trying to save the world.
Baby’s determination to make a difference could have been presented as a straightforwardly positive trait, but her ability to help Penny is closely tied to her family’s wealth, and the writers use Johnny’s reaction to comment on her privilege. Johnny initially resents her involvement, and makes the scathing comment “it takes a real saint to ask Daddy” when Baby hands over the money for the abortion.
As they grow closer and Johnny begins to talk about his life and his precarious employment situation, Baby looks naïve and sheltered in comparison, but by the end of the film she has started to understand her own privilege and question her father’s assumptions about Johnny.
Baby’s class privilege affects the dynamic of her relationship with Johnny, giving her power and agency that goes against traditional gender roles. As a guest at the resort, Johnny relies on Baby’s cooperation for his continued employment, and he feels further indebted to her because she is paying for Penny’s abortion.
Baby’s background means that she’s used to getting her way, so she isn’t shy about talking back to Johnny during their early dance lessons, and she remains assertive when they grow closer, eventually being the one to initiate the sexual aspect of their relationship.
Women’s sexuality is a major theme in the film, and it’s actually kind of refreshing to see a film address women’s interest in sex without trying to dress it up in a desire for True Love. There are frequent nods to the female gaze, whether it’s through the blatant fanservice of Patrick Swayze’s shirtless scenes (set to music like Hungry Eyes), or the resort owner, reminding the nice, respectable college boys he has recruited as waiters that part of their job is to provide holiday romances for the younger female guests.
There are also comments about the “Bungalow Bunnies”, middle-aged women who stay at the resort all summer and are only joined by their husbands at the weekends, who use Johnny for sex in a reversal of the older-man-exploits-young-woman trope.
As a coming-of-age movie, the script also touches on the idea of sexual awakening, contrasting Baby’s experience with her sister Lisa’s. In one very brief scene (which starts at 0:50 of this clip), the two women discuss when they should lose their virginity, and Baby tells Lisa that it should be with “someone you sort-of love”; not necessarily the person you want to spend the rest of your life with, but someone you like and are attracted to.
Lisa sees sex as part of a long-term plan to persuade Robbie – who the viewer already knows is the sleazebag that dumped Penny when he got her pregnant – to marry her, while Baby, who isn’t deliberately looking for a husband, ends up with the better man and the more rewarding relationship. This might not be much of a revelation to many real women, but it’s unusual to see a chick-flick where the romantic happy ending doesn’t involve marriage and babies.
Dirty Dancing isn’t without its flaws: the Bungalow Bunnies fit what we would now call a cougar stereotype, and Johnny’s final speech about how Baby has taught him to be a better person might be kind of dodgy from a class perspective, but it’s a little unrealistic to expect a low-budget romance film from the 80s to be totally right-on.
It stands out, not because it’s perfect, but because the writers address class and gender issues at all, and as a result has been sneaking a little bit of Trojan horse feminism into teenage sleepovers and girls’ nights in for the last 25 years. It’s the feminist sleeper agent of chick flicks, and deserves a bit of recognition for that.
I’ve never seen the more recent musical film version because I love the original so much, but I’d be interested to hear what BadReppers think of it. If you’ve not seen the real thing, here’s the trailer:
Made in 1988 by the incomparable John Waters, it’s set in 1962 Baltimore. IMDb says:
‘Pleasantly Plump’ teenager Tracy Turnblad achieves her dream of becoming a regular on the Corny Collins Dance Show. Now a teen hero, she starts using her fame to speak out for the causes she believes in, most of all integration. In doing so, she earns the wrath of the show’s former star, Amber Von Tussle, as well as Amber’s manipulative, pro-segregation parents. The rivalry comes to a head as Amber and Tracy vie for the title of Miss Auto Show 1963.
But that doesn’t really cover it. It’s a delirious, high-camp, queer, irreverent and satirical version of the early 60s that shows Dirty Dancing up as the insipid whitewashed pap that it is. (Sorry, but you know I’m speaking the truth.) Tracy Turnblad, played by Ricki Lake, is a heroine and a half. Big, happy, confident, working class Tracy has a lot of soul and a keen sense of justice. She wins the day, the guy, and the hearts of the town because she can dance, because she’s nice and because she stands up for what she believes in. In this case: civil rights.
What is so refreshing to see even now (perhaps especially now) is a large teenage female character who radiates energy and self-confidence. She’s not a sidekick, she’s the star through and through, and the Elvis-a-like heartthrob falls head over heels for her, as does everyone else. When she dances in triumph with her chain of friends at the end of the film I DEFY YOU not to be cheering her on.
I love her for some of the same reasons I love Mae West in, well, all her films (she basically plays the same character every time). She’s larger and older than her counterpart spindly 1930s starlets, but in every film the men follow her around with their jaws bumping on the floor. It simultaneously surprises me and makes me think ‘why the hell not?’ She wrote the scripts, anyway – why not cast herself as a sex symbol? She was a sex symbol. We’re faced with such a tidal wave of body propaganda it’s easy to internalise it. Here’s a gratuitous embed of the trailer to West’s 1933 film I’m No Angel:
Anyway, back to the 80s/60s/whatever planet John Waters comes from. Another thing I love about Hairspray is the fabulous supporting cast of characters. Divine as Tracy’s mother Edna steals every scene she’s in, but I also love Tracy’s best friend Penny (Leslie Ann Powers) who seems pretty drippy until she meets kind, dishy Seaweed, son of local soul queen Motormouth Mabel. It’s actually quiet Penny Pingleton that starts shouting ‘segregation never, integration now!’ outside the Corny Collins Show. Penny and Tracy are touchingly devoted to each other too, encouraging each other and enjoying each other’s happiness. Plus bitchy Amber von Tussle and her snobbish, racist parents (her mother is played by Debbie Harry) are deliciously hateable.
The film is not without its flaws and it definitely won’t be everyone’s cup of tea, but I love it. It’s the only film (I think…) that I’ve ever watched and put on again straight away, though admittedly that’s partly because of the superb soundtrack, which features Lesley Gore’s irresistible anthem You Don’t Own Me. Here it is!
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